
Description:
Harris Ribut was born on Carey Island, Selangor on September 8, 1951. He started off as a street-painter back in 1976 which lead to a job as a paste-up artist at several publishing houses,until he ended became an Art Director. A few years stint as a reporter for a newspaper lead to the post of sub-editor. He started painting full-time in the early nineties from the house of APS to the Artist Colony at Jalan Conlay KL.
Profile:Harris first encounter with his "fat lady" on canvas was just by fate, his mother to be exact. The solid mass of the woman body with their graceful movement were his muse. "An anecdote for worldly misery" noted Harris. Humorous at first look but a sincere perspective of reality. Through their daily chores and activities, dance and Chit-chat series that he usually deals with, he managed to convey beauty and subtleties of movement of his fat ladies. Big but not heavy, fat but not ugly; Passion rather than lust.

| Subject: | Figure & Form |
| Style: | Contemporary Art |
| Medium: | Oil & Acrylic |
| Type: | Fine Art |
| Size: | 58.4cm x 81.3cm |
| Availability: | Sold |










The Malaysian Government put forward its Islamisation programme by which of imploring the inculcation of Islamic values in various facets of the Malay/Muslim existence in 1982. Although the modernist artists had utilised motifs from Islamic calligraphy much earlier, it was to be that until the 1980s that Islam boldly emerged to the fore of Malaysian Modern Art. Hence the emergence of Dr. Sulaiman Esa, who through his relentless quest for an inherent and innate aesthetic, rejected secular, internationalist and multicultural frames and called for a strict adherence to Islamic fundamentals in the production of contemporary art. Dr. Sulaiman has championed the application of Islamic principles in his contemporary idiom both in his work and his polemics. Throughout the 1980s and 1990s, Dr. Sulaiman's artistic delving were purely in abstract form, integrating Islamic geometry with unmistakable Malay traditional crafts in a commendable attempt to remould modernism and post modernism within the sanctity of Islam and within the realms of the increasing influence of Malay nationalism






